^\God Speaks:]) See, my servant shall succeed; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at you—so marred was his appearance, beyond human semblance, and his form beyond that of mortals—so he shall sprinkle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate. ^\Israel Speaks:]) Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a tender shoot, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of pains and acquainted with sorrows; and like the hiding of the face for him, he was despised, and we held him of no account. Surely he has borne our griefs and carried our sorrows; yet we accounted him stricken, struck down by God, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. We all like sheep have gone astray; we have all turned to our own ways, but the Lord has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Yet who of his generation even considered that he was cut off from the land of the living, stricken for the transgression of my people to whom the blow belonged? They made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the Lord to crush him with weakness. When you make his life a guilt offering, he shall see offspring, and shall prolong days; and through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. ^\God Speaks:]) The righteous one, my servant, shall make many to be considered righteous, and he shall bear their sins. Therefore I will allot him a portion with the many, and he shall divide the spoil with the multitudes; because he poured out his life to death, and was numbered with the transgressors; yet he bore the sin of the many, and will intervene for the transgressors.
----------------------
^{1 There is huge debate and controversy over the identity of the Servant in Isaiah. On the one hand, Isaiah says Israel is the Servant outside of the Servant songs. On the other hand, the Servant reads like an individual in the Servant songs. There is a quite simple resolution to this. While the Servant is identified as Jacob-Israel outside of the songs, the nation of Israel is revealed within the dynamic movement of the four Servant songs as being embodied in a suffering individual figure. So, the Servant never stops being "Israel," but "Jacob-Israel" undergoes a reduction down to one within these songs. This is not my invention but is rather a prominent scholarly opinion. For example, Ricki Watts writes in his 1990 article: "In cognizance of the individual traits . . . it would appear that true Israel has been reduced to one (cf. 53:6 and ch. 48" - Rikki Watts 1990: p. 55. Paul R. Raabe writes: "the reader should understand the “Servant of Yahweh” who is to restore collective Israel and atone for collective Israel as Israel-reduced-to-one, God’s Israel-in-one" - Paul Raabe 2018: 331. The Servant within the Servant Songs can't be Jacob-Israel as a collective, because there are numerous points of contrast between the Servant and Israel as a nation. For example, in Isa. 49:5-6 the Servant has a mission to the nation as a group. This means that the nation as Servant is understood to shrink in size. But is this shrinking in size down to one person, or a righteous remnant? Isaiah 49:6 qualifies Israel as the remnant, so the reduction of the Servant seems to be down to one person. One also can't so easily compare the individual language applied to Israel outside of the songs with the Servant in the songs, since Israel as Servant is intentionally shrunk down in size so as to be distinct from Israel as a nation, as indicated by Isa. 49:5-6, along with the heightening of the individualistic language in each successive song. This combination of shrinking and heightening seems to signify an intentional reduction of what the prophet considered true Israel down to one. Further, the switch from the "Servant" in Isaiah 40-53 to the collective "servants" of the Servant motif in Isaiah 54-66 (see the "servants"/"offspring" section below through the Servant's offspring implies that the Servant Songs have, in the context of the book as a whole, both a (primary individual sense, referring to the Servant, and a (secondary collective sense, referring to the faithful remnant, cf. Isaiah 50:10-11, the servants of the Servant. Lastly, the people of Israel and its remnant in the context of Isaiah are transgressors, e.g., Isa. 46:1-12; 48:1-11, while the Servant is faithful and righteous, Isa. 53:9, 11. Many other points could be raised. Isaiah 49:3 does not preclude this, unless one begs the question against the "Israel-reduced-to-one" view. Plus, in Isa. 49:3, the name of Israel is probably a predicate: "you are Israel"} - ^{Jaap Dekker 2012: 38-39. As a result of arguments like these, Joseph Blenkinsopp writes in his Yale commentary on Isaiah 40-55:
"Ever since Christopher R. North surveyed the range of opinion on the identity of the Servant in 1948 (2d ed., 1956, no significant new options have emerged. While there was then and still is a strong critical preference for an individual rather than a collective interpretation, none of the fifteen individuals named as candidates by one commentator or another and listed by North has survived scrutiny" (Joseph Blenkinsopp, Isaiah 40-55 \}AYBC; Yale University Press, 2002]: 355.)
^{So, is the Servant an individual or Israel? Both!}

^\God Speaks:]) See, my servant shall succeed; he shall be exalted and lifted up, and shall be very high. Just as there were many who were astonished at you—so marred was his appearance, beyond human semblance, and his form beyond that of mortals—so he shall sprinkle many nations; kings shall shut their mouths because of him; for that which had not been told them they shall see, and that which they had not heard they shall contemplate. ^\Israel Speaks:]) Who has believed what we have heard? And to whom has the arm of the Lord been revealed? For he grew up before him like a tender shoot, and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him. He was despised and rejected by others; a man of pains and acquainted with sorrows; and like the hiding of the face for him, he was despised, and we held him of no account. Surely he has borne our griefs and carried our sorrows; yet we accounted him stricken, struck down by God, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed. We all like sheep have gone astray; we have all turned to our own ways, but the Lord has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he did not open his mouth. By a perversion of justice he was taken away. Yet who of his generation even considered that he was cut off from the land of the living, stricken for the transgression of my people to whom the blow belonged? They made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the Lord to crush him with weakness. When you make his life a guilt offering, he shall see offspring, and shall prolong days; and through him the will of the Lord shall prosper. Out of his anguish he shall see light; he shall find satisfaction through his knowledge. ^\God Speaks:]) The righteous one, my servant, shall make many to be considered righteous, and he shall bear their sins. Therefore I will allot him a portion with the many, and he shall divide the spoil with the multitudes; because he poured out his life to death, and was numbered with the transgressors; yet he bore the sin of the many, and will intervene for the transgressors.
^{1 There is huge debate and controversy over the identity of the Servant in Isaiah. On the one hand, Isaiah says Israel is the Servant outside of the Servant songs. On the other hand, the Servant reads like an individual in the Servant songs. There is a quite simple resolution to this. While the Servant is identified as Jacob-Israel outside of the songs, the nation of Israel is revealed within the dynamic movement of the four Servant songs as being embodied in a suffering individual figure. So, the Servant never stops being "Israel," but "Jacob-Israel" undergoes a reduction down to one within these songs. This is not my invention but is rather a prominent scholarly opinion. For example, Ricki Watts writes in his 1990 article: "In cognizance of the individual traits . . . it would appear that true Israel has been reduced to one (cf. 53:6 and ch. 48" - Rikki Watts 1990: p. 55. Paul R. Raabe writes: "the reader should understand the “Servant of Yahweh” who is to restore collective Israel and atone for collective Israel as Israel-reduced-to-one, God’s Israel-in-one" - Paul Raabe 2018: 331. The Servant within the Servant Songs can't be Jacob-Israel as a collective, because there are numerous points of contrast between the Servant and Israel as a nation. For example, in Isa. 49:5-6 the Servant has a mission to the nation as a group. This means that the nation as Servant is understood to shrink in size. But is this shrinking in size down to one person, or a righteous remnant? Isaiah 49:6 qualifies Israel as the remnant, so the reduction of the Servant seems to be down to one person. One also can't so easily compare the individual language applied to Israel outside of the songs with the Servant in the songs, since Israel as Servant is intentionally shrunk down in size so as to be distinct from Israel as a nation, as indicated by Isa. 49:5-6, along with the heightening of the individualistic language in each successive song. This combination of shrinking and heightening seems to signify an intentional reduction of what the prophet considered true Israel down to one. Further, the switch from the "Servant" in Isaiah 40-53 to the collective "servants" of the Servant motif in Isaiah 54-66 (see the "servants"/"offspring" section below through the Servant's offspring implies that the Servant Songs have, in the context of the book as a whole, both a (primary individual sense, referring to the Servant, and a (secondary collective sense, referring to the faithful remnant, cf. Isaiah 50:10-11, the servants of the Servant. Lastly, the people of Israel and its remnant in the context of Isaiah are transgressors, e.g., Isa. 46:1-12; 48:1-11, while the Servant is faithful and righteous, Isa. 53:9, 11. Many other points could be raised. Isaiah 49:3 does not preclude this, unless one begs the question against the "Israel-reduced-to-one" view. Plus, in Isa. 49:3, the name of Israel is probably a predicate: "you are Israel"} - ^{Jaap Dekker 2012: 38-39. As a result of arguments like these, Joseph Blenkinsopp writes in his Yale commentary on Isaiah 40-55:
"Ever since Christopher R. North surveyed the range of opinion on the identity of the Servant in 1948 (2d ed., 1956, no significant new options have emerged. While there was then and still is a strong critical preference for an individual rather than a collective interpretation, none of the fifteen individuals named as candidates by one commentator or another and listed by North has survived scrutiny" (Joseph Blenkinsopp, Isaiah 40-55 \}AYBC; Yale University Press, 2002]: 355.)
^{So, is the Servant an individual or Israel? Both!}

• Attack On Titan 2 or Final Battle PS4
• Baten Kaitos - Eternal Wings and the Lost Ocean
• Castlevania Curse of Darkness - PS2
• Castlevania Lament of Innocence - PS2
• Castlevania Dracula X
• Conkers Bad Fur Day
• Chocobos Dungeon
• Clock Tower (all)
• Drakengard 2
• Earthbound
• Evil Dead Games (PS1-PS2)
• Geist - Gamecube
• Grandia Xtreme
• The Legend of Zelda Four Swords - Gamecube
• Majoras Mask N64
• Mario Party 6 - Complete only
• Mario Party 7 - Manual only
• Marvel vs Capcom 1 and 2 PS1/PS2 or Dreamcast
• Misadventures of Tron Bonne
• Mega Man 64 - Cart or CIB
• Paper Mario TTYD - Complete and NON Players Choice/Best Seller
• Parasite Eve II - Manual only
• Pokemon Crystal, Emerald, Ruby, and Silver
• Pokemon White, Black, HGSS (Big Box), Alpha Sapphire, Moon, Y, Ultra Sun/Moon
• Resident Evil - Saturn
• Resident Evil - PS1 Long Box
• Resident Evil Code Veronica - Gamecube
• Resident Evil Dead Aim (Also looking for other light Gun games like Point Blank, Time Crisis, House of the Dead..)
• Resident Evil Survivor
• Resident Evil Darkside Chronicles - Highly Prefer the Gun Bundle Version.
• Saga Frontier 2 PS1, Unlimited Saga PS2
• Shadow Hearts - PS2
• Shadow Hearts From the New World - Disc only
• Silent Hill Origins and Shattered Memories - PS2
• Suikoden, Suikoden II and Suikoden Tactics
• Tekken Long Box
• Twisted Metal Long Box
• Valkyrie Profile PS1
• Wario Ware/World - Gamecube
• Xenosaga Episode III - PS2 - Complete only. Lenticular preferred.

• I'd like to bulk up my Gamecube and Sega collections; Dreamcast, CD/Saturn and Genesis.. I don't really need any hardware at the moment. But a CDX or Nomad would be cool though!
• PlayStation 5 games. Official Sony dual controller charger - CIB or New
• PS1 - PS4 Heavies
• PS Vita Games and maybe certain Vitas.
• PSP Games
• PSVR Games
• PS1 Long Box games
• PSX Console
• Special Edition Sony/PlayStation stuff.
• Switch games, SE Pro controllers
• Gameboys
• DS/3DS games

Why is an AI Based Lead Generation tool important?

1. Efficiency: AI can automate many of the tasks involved in lead generation, such as lead scoring, data analysis, and email campaigns. This can save time and increase efficiency, allowing businesses to focus on other important tasks.
2. Personalization: AI can help businesses to personalize their marketing campaigns based on consumer behavior and preferences. This can increase the relevance of marketing campaigns and improve the chances of generating quality leads.
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• More Online Reviews With Review Management Tool
• API To Prevent Fake Or Spam User

🚀 Buckle Up! 🚀

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4. Lead Scoring: Lead generation software can help businesses to prioritize leads based on their likelihood of converting. This can help businesses to focus their resources on the most promising leads and improve their chances of success.
5. Data Analysis: Lead generation software can provide businesses with valuable insights into consumer behavior, preferences, and trends. This information can be used to optimize marketing campaigns and improve the effectiveness of lead generation efforts.

B2C Lead Generation Software : LeadFoxy Software

• Reach decision makers in a few clicks
• Access most accurate contact information
• Find prospect's emails from any company
• Daily Lead From Recent Registered Domains
• Automation Tool for newsletter campaigns
• Close more deals using AI Lead Tool Suit
• Converting Visitors Into Leads With Chatbots
• More Online Reviews With Review Management Tool
• API To Prevent Fake Or Spam User

Why is SEO important to generate B2B Leads?

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• API To Prevent Fake Or Spam User

1. Define your target audience: Identify who your ideal customer is and what their needs and pain points are. Use this information to develop a targeted approach to social media marketing.
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Best Lead Generation Tool : LeadFoxy

• Reach decision makers in a few clicks
• Access most accurate contact information
• Find prospect's emails from any company
• Daily Lead From Recent Registered Domains
• Automation Tool for newsletter campaigns
• Close more deals using AI Lead Tool Suit
• Converting Visitors Into Leads With Chatbots
• More Online Reviews With Review Management Tool
• API To Prevent Fake Or Spam User